warrenellis:

please allow me to mansplain mansplaining to you by which i mean just sit there and listen while i mansplain everything

oh, mr ellis. taking the words right outta my mouth.

(Reblogged from warrenellis)

Nicky Da B - Go Loko (Official) (by Clayton Cubitt)

takes a little bit to get going, but definitely worth sticking around until the end.

man scrolling through tumblr sees a feminist rant about hating men

thegoddamazon:

iphisquandary:

plot twist: the man thinks, ah, she is simply expressing her frustration as a member of an oppressed group, whilst hating the construction of masculinity that was designed to keep her down, not necessarily all individual men such as myself…this is absolutely not the same thing as sexism and not a personal attack on me *keeps scrolling*

As if that would ever happen.

happens all the time.

(Reblogged from sexgenderbody)
The term hegemony refers to a situation in which a provisional alliance of certain social groups can exert ‘total social authority’ over other subordinate groups, not simply by coercion or by the direct imposition of ruling ideas, but by ‘winning and shaping consent so that the power of the dominant classes appears both legitimate and natural’ (Hall, 1977). Hegemony can only be maintained so long as the dominant classes ‘succeed in framing all competing definitions within their range’ (Hall, 1977), so that subordinate groups are, if not controlled; then at least contained within an ideological space which does not seem at all ‘ideological’: which appears instead to be permanent and ‘natural’, to lie outside history, to be beyond particular interests.

Hebidge, Subculture and Style, From Culture to Hegemony (via quotableq)

so. how do we disrupt the dominant class’s “[success] in framing all competing definitions within their range” from here on out?

(Reblogged from quotableq)

janedoughxvx:

xwarbrain:

nocureforfoolsxvx:

jensensations:

Ryan Gosling won’t eat his cereal (x)

God damn it

holy SHIT

Hahahahahahaha

but ryan! you’ve got to eat something!

(Reblogged from beartzu)
Indeed, the idea of ‘winning the girl’ – of overcoming female objections or resistance through repeated and frequently escalating efforts – is central to most of our modern romantic narratives. (Female persistence, by contrast, is viewed as pathetic.) And the more I think about instances of creepiness, harassment and stalking that culminate in either the threat or actuality of sexual assault, the more I’m convinced that a massive part of the problem is this socially sanctioned idea that men are fundamentally entitled to persist. Because if men are meant to persist, then women who say no must only be rejecting the attempt, not the man himself, so that every separate attempt becomes one of a potentially infinite number of keys which might just fit the lock of the woman’s approval. She’s not the one who’s allowed to say no, not really; she should be silent and passive as a locked door, waiting patiently while the man runs through however many keys he can be bothered trying. And if he gets sick of this lengthy process and just breaks in? Well, frustration under those circumstances is only natural. Either the door shouldn’t have been there to impede him, or it shouldn’t have been locked.
(Reblogged from wifwolf)
jennybradley:

I saw this on someone’s instagram last week and haven’t been able to shake it. <3

not sure i’m good with the last name bit, but i like where he’s coming from on the others. is there a source for the quote?

jennybradley:

I saw this on someone’s instagram last week and haven’t been able to shake it. <3

not sure i’m good with the last name bit, but i like where he’s coming from on the others. is there a source for the quote?

(Source: itachi91)

(Reblogged from jennybradley)

wifwolf:

real life

and that is why i missed my BART this morning…

(Source: lizemeddings)

(Reblogged from wifwolf)
i want this in my foyer. and then i want the sweet old lady jehova witnesses from around the way to come back for tea on saturday morning.

i want this in my foyer. and then i want the sweet old lady jehova witnesses from around the way to come back for tea on saturday morning.

(Reblogged from beartzu)

What if people told European history like they told Native American history?

The first immigrants to Europe arrived thousands of years ago from central Asia. Most pre-contact Europeans lived together in small villages. Because the continent was very crowded, their lives were ruled by strict hierarchies within the family and outside it to control resources. Europe was highly multi-ethnic, and most tribes were ruled by hereditary leaders who commanded the majority “commoners.” These groups were engaged in near constant warfare.

Pre-contact Europeans wore clothing made of natural materials such as animal skin and plant and animal-based textiles. Women wore long dresses and covered their hair, and men wore tunics and leggings. Both men and women liked to wear jewelry made from precious stones and metals as a sign of status. Before contact, Europeans had very poor diets. Most people were farmers and grew wheat and vegetables and raised cows and sheep to eat. They rarely washed themselves, and had many diseases because they often let their animals live with them.

Religion infused every part of Europeans’ lives. Europeans believed in one supreme deity, a father figure, who they believed was made of three parts, and they particularly worshiped the deity’s son. They claimed that their god had given humans domination over the earth. They built elaborate temples to him and performed ceremonies in which they ate crackers and drank wine and believed it was the body and blood of their god, who would provide them with entrance into a wondrous afterlife called heaven when they died. Many wars were fought over disagreements about the details of this religion, each group believing their interpretation was the right one that should be spread across the land.

Now imagine that is part of a textbook that has entire chapters on the Mississippian polities of the 1200s and a detailed account of the diplomatic situation of the southeastern provinces in the 1400s and 1500s, an enormous section that goes through the history of the rise of the Triple Alliance in Mexico and goes through the rule of each tlatoani and their policies, the heritage of Teotihuacan and its legacy in later Mesoamerican politics, elaborate descriptions of the trade routes that connected and drove various nations in North America. Long explanations of the rise of various religious movements such as the calumet ceremony and Midewiwin, and how they affected political agendas and artistic trends. Pages and pages and pages going through the past thousand years of American history century by century.

And these three paragraphs are the only mention of European history before the year 1500.

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